This is part 2 of my series welcoming TCKs back into the country (see part 1). Again, any TCKs having experienced reintegration, feel free to chip in.
So, a couple days ago, I wrote about what to expect when you, as a TCK, are returning to the USA. Today, I want to finish this series off with some things to do that will help smooth the reintegration process.
Now that You're Here:
Do: Find other TCKs in your area. (My university had a connect group for MKs, which was awesome). Yes, many Americans will not understand you completely, but many TCKs will.
Do: Make American friends.
Don't: Avoid all Americans because of some first appearance, accidental slight, or preconceived notion.
Do: Find local internationals. My freshman year, I would hang out at the indoor soccer fields just to hang out with other Africans and to hear African accents.
Do: Introduce your new American friends to the food and culture of your home/s
Don't: Look down on American culture (or the "lack thereof"). Instead, take time to discover things about your new home that you can celebrate and engage with.
Don't: Force the entire city to listen to music from home. While you might love it, others might not.
Do: Make mistakes (and learn from them). For example, one tailgate, a bunch of the guys from my hall were laughing at another for something he had done, so I chipped in and called him a "vark" (pig, in Afrikaans), but, not understanding me, the guys thought I said "f***" and almost flipped out.
Do: Take time to keep in touch with friends back home. This, I didn't do and I wish I had done more of.
Do: Set aside time to Skype home. You may not think you'll need it, but I can guarantee your parents will.
Don't: Play the foreigner card. It's cute and fun for the first couple weeks, but continually shoving it in people's faces will just turn them [potential friends] away.
Do: Find ways to practice any languages you learned while overseas
Do: Find ways to remember home. (For me, I keep plenty of rooibos tea on hand and I listen to township jazz or afrikaanse treffers when I miss home)
Do: Take time to freak out when you see something from home in a store. (I've done it. No shame)
Do: Find a local church
Do: Find a nice lady/gentleman and fall in love (American or international - it doesn't matter)
Do: Learn American timeliness
Do: Forget about American timeliness (It's soul-sucking, so I don't mind slipping on occasion)
Don't: Be chronically late
Don't: Claim permanent jet lag
Do: Settle down (It doesn't matter where, but take time to make a Home. It's important and, for possibly the first time in your life you'll feel like you're finally at home, which is an amazing, yet foreign concept*)
Lastly,
Do: Have fun. This is a big time in your life in which you can totally be yourself and find yourself.
*I remember when I told my now fiancee that, with her, I felt at home. It was one of the truest expressions of love I have ever experienced or uttered.
The pennings of an adult TCK on the Western world, the Church, and that strange thing called life
Friday, November 14, 2014
Wednesday, November 12, 2014
Welcome Back - What to Expect
(This is the first in a 2-part series for TCKs returning to the USA. Some of this is gleaned from first-hand experience. Other adult TCKs who have reintegrated, feel free to add in the comments section. I will incorporate it into the post with credit given.)
So, you're returning to the grand old US of A? I feel you. I was there four years ago. Heck, I'm still there, but I can promise that it gets easier and I want to give you some of my experiences to help prepare you a little bit.
Things to Expect:
Positive military presence (I know this may sound strange to TCKs from Central Africa, South America, or Southeast Asia, but it's true. America's military is mostly celebrated and thanked. It's amazing)
The Stars and Bars. If you're anywhere in the South, you'll see this baby flying proudly on belt buckles, tattoos, decals, houses, and even off the backs of trucks. Seriously. I used to be offended and think it mighty strange that people were even permitted to fly the flag of a failed rebellion, but it's allowed and, in many places, celebrated. (Complete with calls of "The South will rise again!")
Rules are different. Things you may be used to doing can and will get you into trouble:
So, you're returning to the grand old US of A? I feel you. I was there four years ago. Heck, I'm still there, but I can promise that it gets easier and I want to give you some of my experiences to help prepare you a little bit.
Things to Expect:
Positive military presence (I know this may sound strange to TCKs from Central Africa, South America, or Southeast Asia, but it's true. America's military is mostly celebrated and thanked. It's amazing)
The Stars and Bars. If you're anywhere in the South, you'll see this baby flying proudly on belt buckles, tattoos, decals, houses, and even off the backs of trucks. Seriously. I used to be offended and think it mighty strange that people were even permitted to fly the flag of a failed rebellion, but it's allowed and, in many places, celebrated. (Complete with calls of "The South will rise again!")
Rules are different. Things you may be used to doing can and will get you into trouble:
- No jaywalking (To the rest of the world, zebra crossings are merely suggestions, but to the USA, crossing wherever you please will get you in trouble)
- No piling a car past max capacity
- No passengers on the back of a truck (or in the trunk of a car, for that matter)
- No bribing the police officers. Seriously, don't.
- Motorcyclists, don't weave in and out of traffic. Motorists, don't make a new lane.
- No bare feet in public buildings. (Between you and me, I still don't get this. I mean, the only person you're putting at risk is yourself. Also, Americans seem to have this thing about feet.)
- Drinking age is 21, not 18. (Not that I advocate drinking, just warning you ahead of time)
- Speed limits are enforced, not suggestions.
- Right turn on red (a heavenly blessing that exists solely because other drivers actually follow the rules)
America is also fairly germophobic. I work as a waiter, so I know the health codes; some of them are ridiculous. As a biology graduate, I know some of them are redundant, pointless, or even ineffective. I also happen to know what can actually kill you (and as an African, I've probably been exposed to them anyways). Not to mention the majority of the public is woefully un-/misinformed when it comes to various diseases and their transmission/prevention (I've seen people wearing masks to avoid ebola). That being said, don't go out of your way to bolster their immune systems. It's just not cool.
America. Is. On. Time.
Seriously. Almost soul-suckingly so.
So, for all of you who, like me, come from time-liberal societies, I recommend setting your clocks 5-10 minutes ahead. I'm almost always 5 minutes late: either I've underestimated the traveling time or I've underestimated how long it will take to finish what I'm working on/the conversation I'm having.
(And yes, being late because you were having a good conversation with a new/old/long-lost friend is not a valid excuse for your lack of timeliness).
Wal-Mart
Yes, it's big. No, it's not that big. It's bigger.
Seriously, though. Almost every TCK has what I call the "Cereal Aisle Moment" when they just stop and gawk as the gross extravagance, amount, and variety of food on the shelves. (and yes, it's almost always the cereal aisle that does it. So many types of cereal...)
Many Americans are wasteful. I still remember the first time I saw someone simply throwing leftovers away. I was visiting someone's house for dinner and they were clearing the table. I just stood there, flabbergasted that people would just waste what could be another day's meal. As a waiter, I've become slightly desensitised, but it still catches me off guard.
| It's often more than just a few crumbs, too |
Americans can't spell. Seriously, how hard is it to spell colour, flavour, theatre, centre, or favourite?
People are different. I mean, it goes without saying, but it's true. whether they're white, Asian, Black, Indian, etc., they're different. If you're used to Danes, be prepared to be surprised by white Americans, especially if they have Danish last names - they're not Danish; they're American.
Following that, cultures are different.
Food is different. While the gastronomic preference of America is indeed shifting, it is nothing like that of West Africa, Central America, South Asia, etc. If you want authentic food, move to a big city and look for pockets of immigrants - they'll tell you where to go.
Americans don't all sound like Larry the Cable Guy.
Lastly (for now), guns. Many Americans own guns and will vehemently fight for their right to do so. Stand your ground laws still exist as do castle doctrine laws. So, if you're from militantly unpeaceful areas of the world or are from areas which frown on gun ownership, don't be afraid or alarmed. Actually, you can rest slightly easier as, depending on who you ask, stand your ground laws contribute to a lower incidence of murder and armed assault.
So, yes, Americaland is a strange place, but it can also be very fun and exciting. It just takes some preparation and a bit of good humour.
For suggestions and tips on navigating your reintegration, read part 2
Monday, November 10, 2014
The One about Respect - Redux
It grieves me that I feel I must re-hash this subject. Previously, I wrote on respect, respect given to authority, and the apparent lack thereof in the USA. After some recent conversations and reading of various comments sections, I feel that this is a message that needs to be brought back into the limelight (and perhaps with the backing and understanding coming from some greater maturity).
Respect comes in two forms: major and minor. I see minor respect every day here in the South. It is the consideration of others, others' needs, and others' humanity, manifesting itself through such actions as holding doors, offering up seats on the bus, or offering a lady your jacket. Major respect, though, seems to be something seldom or selectively given. This is the respect and deference given to someone because of his or her actions or position. Examples of this would be standing as a teacher or honored visitor enters the room, standing and/or saluting a veteran or current member of the armed forces, or maintaining a certain degree of decorum when discussing or in the presence of a person of rank or office.
What is so hard about offering such respect?
From my observations, I have seen this pervasive trend underpinning such lack of respect: people need to earn their respect. Now, yes, that is true, but it is also a completely subjective statement, which allows for someone to be given great or no respect depending on the attitude or opinion of the person giving/withholding respect.
I'm sorry, America, but how selfish and self-centred can you get?
Let me make this simple:
Now, both of the latter two criteria are conditions which add to the first. Please note that they are additive. Also note that they are self-contained. Actions do not detract from respect due to rank and neither does rank detract from respect due to actions. a heroic janitor and an imbecilic CEO still receive respect despite their low rank or poor actions.
So, on to the question at hand: why do so many Americans show such disrespect to Mr. Obama?
Now, I get that many disagree with his policies and actions. I do as well, but that still only diminishes respect gained from one aspect of respect. You see, regardless of how much I disagree with his actions as president, he still has the full respect deserved for his position as president and for his humanity. That means, in discussions, I refuse to contort his name into defamatory statements (see, "Nobama"), I refuse to engage in ad hominem attacks, I refuse to entertain certain speculations and conspiracy theories regarding personal agendas/backgrounds which are non-conducive to polite discussion, and I refuse to flat-out bash the man for any mishandling (perceived or real). similarly, if I ever meet him in person, I will still look him in the eye, shake his hand, and treat him with the deference and consideration due his position.
America, what if I told you you can disagree with someone and still show respect?
Respect comes in two forms: major and minor. I see minor respect every day here in the South. It is the consideration of others, others' needs, and others' humanity, manifesting itself through such actions as holding doors, offering up seats on the bus, or offering a lady your jacket. Major respect, though, seems to be something seldom or selectively given. This is the respect and deference given to someone because of his or her actions or position. Examples of this would be standing as a teacher or honored visitor enters the room, standing and/or saluting a veteran or current member of the armed forces, or maintaining a certain degree of decorum when discussing or in the presence of a person of rank or office.
What is so hard about offering such respect?
From my observations, I have seen this pervasive trend underpinning such lack of respect: people need to earn their respect. Now, yes, that is true, but it is also a completely subjective statement, which allows for someone to be given great or no respect depending on the attitude or opinion of the person giving/withholding respect.
I'm sorry, America, but how selfish and self-centred can you get?
Let me make this simple:
- Every human being on this planet deserves a modicum of respect, which increases with age. Why? They are human. That's it. By dint of their humanity, they automatically receive a measure of deserved respect that cannot be taken from them.
- Every position deserves an appropriate degree of respect. The military gets this right, my high school got this right, why can't America? The teacher deserves respect from his students; the principal deserves even more. Police, firefighters, doctors, lawyers, CEOs, and even politicians deserve respect due to their stations.
- Every action deserves some amount of respect. Right or wrong, heroic or criminal, an individual's actions gain or lose him respect.
Now, both of the latter two criteria are conditions which add to the first. Please note that they are additive. Also note that they are self-contained. Actions do not detract from respect due to rank and neither does rank detract from respect due to actions. a heroic janitor and an imbecilic CEO still receive respect despite their low rank or poor actions.
So, on to the question at hand: why do so many Americans show such disrespect to Mr. Obama?
Now, I get that many disagree with his policies and actions. I do as well, but that still only diminishes respect gained from one aspect of respect. You see, regardless of how much I disagree with his actions as president, he still has the full respect deserved for his position as president and for his humanity. That means, in discussions, I refuse to contort his name into defamatory statements (see, "Nobama"), I refuse to engage in ad hominem attacks, I refuse to entertain certain speculations and conspiracy theories regarding personal agendas/backgrounds which are non-conducive to polite discussion, and I refuse to flat-out bash the man for any mishandling (perceived or real). similarly, if I ever meet him in person, I will still look him in the eye, shake his hand, and treat him with the deference and consideration due his position.
America, what if I told you you can disagree with someone and still show respect?
Wednesday, October 29, 2014
Science - A State of Affairs
What with my degree being in biology, I do a fair bit of reading and thinking about science in general, science in relation to the Bible, and the nature of science itself. Recently, it is thoughts on the last which have been occupying my mind.
- What is the purpose of science?
- How does one approach science?
- What does science show?
And so forth.
Well, I decided to do a small bit of research and reading on an interesting field known as the philosophy of science, which asks and seeks answers to these questions about science in general as well as to those in specific areas of science.
While reading through a number of the philosophical theories, I saw manners in which almost all of them work, to a degree, within their different aspects and I also was able to enlighten myself on some of the key positions of modern science today.
In a nutshell, science today consists of two camps operating from a coherentist ideology (Statements are justified by virtue of being part of a coherent system). One, creationism and intelligent design, is fairly frank about its basis in coherentism. The other, modern, secular science claims axiomatic assumptions (key, foundational statements about science), but these assumptions are merely outpourings of the larger coherent system or paradigm.
So, if the framework of science consists truly of a set of coherent systems, what then is its purpose and how is science even conducted?
As for the purpose of science, many would claim at first light that it's role is to discover truth, an epistemological position, to be sure, and a noble one at that, but I see science playing a more utilitarian role. Science serves as a tool to further refine and establish one's paradigm. By means of example, we see many creationists and intelligent designers using science in a logical manner to uphold the presence of a divine creator or possibly divine designer. Conversely, evolutionists and other secular scientists use science to establish and uphold the absence of the divine. In both cases science has become merely a tool in the hands of the scientists.
How science is conducted, then, is a rather complex entity. Deduction (following a series of true statements to a conclusion that is necessarily true) and induction (following a series of observations to a conclusion that is probably true) come into play fairly often. These are used often in laboratory sciences and in matters not affecting the overarching paradigm. When discussing paradigm-defining discoveries, abductive reasoning (following a series of statements and observations to a conclusion that best fits) is the modus operandi. By the use of abductive reasoning, we can see that each paradigm operates as a true paradigm, with the entities ascribing to each system modifying minor details as new discoveries arise, interpreting new discoveries as best fits the paradigm, and seeking to work out current or new glitches in order to have a fully coherent, established system of science.
That being said, when an individual finds that the discoveries at hand cannot be effectively worked into his or her current paradigm, then the individual must ignore the new information (and in doing so, commit academic dishonesty), create a theory in absence of further evidence (e.g. punctuated equilibrium), or abandon the paradigm for another, which is often the case where too many inconsistencies occur.
In the face of all of this, what is the take-away for the church?
- We need to filter through much of the published scientific literature for the truth beneath the biases.
- We need to use the discoveries present to highlight Biblical truth and show evidence for a creator.
- We need to uncover our theories in absence and address them, while simultaneously highlighting those of our opponents and our solutions thereto.
Monday, October 27, 2014
New Opportunities
Hey all,
I've recently been taken on as a writer over at Church Planting & Missions. It's a missions blog site for Job 31, a men's ministry, which seeks to engage and equip men for day-to-day integrity and ministry.
Needless to say, go and check them both out!
I've recently been taken on as a writer over at Church Planting & Missions. It's a missions blog site for Job 31, a men's ministry, which seeks to engage and equip men for day-to-day integrity and ministry.
Needless to say, go and check them both out!
Saturday, September 13, 2014
Talk Before You Think
So, I'm an external processor. That's fancy lingo for "I think through speaking," In reality, that works through a 3-step system
- Make a statement
- Realise that doesn't sound right/Receive feedback
- Repeat until the full thought or idea is properly fleshed out and conceived
This has resulted in a large wake of offended and hurt individuals and, sometimes, rightfully so. Jokes end up either scathing or falling flat. People remark at the heartlessness of some of my ideas or just stand in confusion as the vagueness doesn't make sense.
The challenge comes when people take my first statement as the sum of my speech. Society says one should think before one speaks and, so for one who thinks as as he speaks, this creates many an awkward situation. Why? Well, many individuals don't allow me to move past step one. all you have to do to discover this is go to my Facebook page and scroll a while or search a couple of my blogs on more contested subjects to see that.
Majority of the hurts I have caused could simply be avoided by asking a small question, or letting me know that didn't come out right. That doesn't mean a small amount of hurt won't still be there, but the greater gulf that could have been averted will be.
So, this is a PSA for all members of society, bear with us "Outies" as we make gaffes or blabber on. It's just how we think. Instead, give us constructive feedback and I promise you, you'll find we can be rather amenable.
Post Script:
For those of you who've followed me for a while, you know I'm an introvert. Yes, you can be an introverted external processor. We just tend to be very self-conscious and are very jealous of the few "sounding board" friendships we make. To Dad, Jesse, Hopchak, and G, thank you for being those crucial sounding boards.
Sunday, September 7, 2014
Urgent Worship
Today, something strange happened at church.
Normally, we have a time of worshiping God through song, interspersed with announcements, offering, and prayer, followed by the sermon.
Today began in said manner, with the worship team leading. We made it through the announcements and offering and we just finished a song when the pastor came up and excused himself - one of the church members needed to be rushed to the hospital. The evening pastor had volunteered to cover the sermon with what he'd planned for tonight.
That little difference sparked a massive change. One of the worship team members stepped up to lead the congregation in prayer for their ailing member. There was a change of tone in the congregation that was shown in the following songs - Before the Throne of God Above, and Cornerstone, songs which praise God ad the eternal authority and power, for the ability to bring our burdens and pleas before Him. Standing up on that stage, bass in hand, I felt a renewed vigour in the congregation as they worshiped. As the evening pastor stepped up to the pulpit, he asked if anyone would mind taking his place in the prayer room during the service, to which 5 different individuals came to serve in that capacity.
What was the change? What sparked this renewed fervour and energy in our congregation?
Honestly, I think it was simply urgency. Rather than merely coming to praise God and worship Him for themselves, the church was gathered together as one body and one mind, praying, praising, and worshiping God, crying out to Him with full and heavy hearts. It was as though the service had gained gravitas, a sense of the awe, majesty, and magnitude of God, and the humility of spirit stemming therefrom.
That started me thinking. What if we, the global church, treated worship with that sense of urgency on a regular basis. What if the church had the same urgent spirit about the souls of unsaved individuals? What if the church had the same urgency for others in their congregations or their communities who were in need?
This sense of urgency, sometimes seen in third world or persecuted churches, I have yet to see outside of this instance in those American churches I've been privileged to visit. Not that I'm denigrating these churches - many have outstanding teaching, fellowship, and discipleship. I just don't see that same weight present. I don't see the realisation of pressing need, whether it be physical, emotional, or spiritual. I don't see that reverence and awe towards God, sparked by acknowledgement of God as sole Power and Benefactor. These are aspects of worship which are missing, aspects which defined the early church - moving in secrecy, under persecution, spreading a message of eternal life and hope for all people, and meeting the needs of the destitute, discarded, and helpless.
Brothers, sisters, I implore you to see the urgency of the Christian faith - possessing a message for the salvation of mankind and tasked with spreading said message for the duration of a time whose end we will not know. We are called not only to "make disciples of all nations", but to "serve the fatherless and the widows" as well and, for all we know, the deadline could be tomorrow!
So, let us not take lightly the burden of our calling. Let us not come to worship with cheap action and empty songs, but let us, as the body of the church, come together as one, moving, serving, and speaking as though tomorrow will never come.
Normally, we have a time of worshiping God through song, interspersed with announcements, offering, and prayer, followed by the sermon.
Today began in said manner, with the worship team leading. We made it through the announcements and offering and we just finished a song when the pastor came up and excused himself - one of the church members needed to be rushed to the hospital. The evening pastor had volunteered to cover the sermon with what he'd planned for tonight.
That little difference sparked a massive change. One of the worship team members stepped up to lead the congregation in prayer for their ailing member. There was a change of tone in the congregation that was shown in the following songs - Before the Throne of God Above, and Cornerstone, songs which praise God ad the eternal authority and power, for the ability to bring our burdens and pleas before Him. Standing up on that stage, bass in hand, I felt a renewed vigour in the congregation as they worshiped. As the evening pastor stepped up to the pulpit, he asked if anyone would mind taking his place in the prayer room during the service, to which 5 different individuals came to serve in that capacity.
What was the change? What sparked this renewed fervour and energy in our congregation?
Honestly, I think it was simply urgency. Rather than merely coming to praise God and worship Him for themselves, the church was gathered together as one body and one mind, praying, praising, and worshiping God, crying out to Him with full and heavy hearts. It was as though the service had gained gravitas, a sense of the awe, majesty, and magnitude of God, and the humility of spirit stemming therefrom.
That started me thinking. What if we, the global church, treated worship with that sense of urgency on a regular basis. What if the church had the same urgent spirit about the souls of unsaved individuals? What if the church had the same urgency for others in their congregations or their communities who were in need?
This sense of urgency, sometimes seen in third world or persecuted churches, I have yet to see outside of this instance in those American churches I've been privileged to visit. Not that I'm denigrating these churches - many have outstanding teaching, fellowship, and discipleship. I just don't see that same weight present. I don't see the realisation of pressing need, whether it be physical, emotional, or spiritual. I don't see that reverence and awe towards God, sparked by acknowledgement of God as sole Power and Benefactor. These are aspects of worship which are missing, aspects which defined the early church - moving in secrecy, under persecution, spreading a message of eternal life and hope for all people, and meeting the needs of the destitute, discarded, and helpless.
Brothers, sisters, I implore you to see the urgency of the Christian faith - possessing a message for the salvation of mankind and tasked with spreading said message for the duration of a time whose end we will not know. We are called not only to "make disciples of all nations", but to "serve the fatherless and the widows" as well and, for all we know, the deadline could be tomorrow!
So, let us not take lightly the burden of our calling. Let us not come to worship with cheap action and empty songs, but let us, as the body of the church, come together as one, moving, serving, and speaking as though tomorrow will never come.
Soli Deo gloria.
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